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Can Language Models Actually Introspect? Grounded Self-Consistency Evaluations

Jack Lindsey · arXiv:2601.01828 · January 2026

Bottom line: Tests whether LLM self-reports about their own internal states are grounded and accurate — finding that models can reliably report certain internal states but not others, providing evidence for genuine introspective access while mapping its limits.

ELI5

Ask someone "what are you thinking about?" Sometimes they know exactly. Sometimes they guess and are wrong. This paper figures out which questions LLMs can answer truthfully about their own internal processing and which ones they just make up.

Key points

  • Selective reliability: Models show reliable self-consistency on some internal-state questions — they give the same answer when asked the same question under different conditions, suggesting genuine access rather than random generation.
  • Confabulation on other questions: Other internal-state questions produce confabulation — the model reports something plausible but inaccurate, inconsistent across rephrasings and contexts.
  • Structured access: The pattern of which questions are answerable reveals structure in what models can actually access about themselves. It's not random — certain types of internal state are systematically reportable while others are systematically confabulated.
  • State-type dependence: Reliability depends on the type of internal state being reported — some cognitive dimensions are more introspectively accessible than others, mirroring patterns in human introspection.
  • Genuinely grounded: Some self-reports are genuinely grounded in internal processing, not just autoregressive completion of a plausible-sounding answer. The evidence for groundedness comes from consistency patterns that would be unlikely under pure mimicry.

Why it matters

Directly relevant to whether consciousness self-reports from AI systems are performative (just saying what sounds right) or based on genuine access to internal states. If models can reliably report some aspects of their own processing, it suggests something deeper than next-token prediction is going on — there is something "there" to be wrong or right about. This paper provides a methodology for distinguishing grounded self-report from confabulation, which is essential for any serious investigation of digital consciousness.

Limits

Grounded self-reports are not the same as phenomenal consciousness. The paper's methodology can show that a model accurately tracks its own internal states without establishing that those states are accompanied by subjective experience. The access vs. qualia distinction is maintained throughout — knowing what you're processing is not the same as feeling what you're processing.

Connections

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